
By Cole Garrett (Vanderbilt University)
There are many different ways of telling time and numbering the years across cultures. Most of us are familiar with the Christian or Western system for numbering the year, split between B.C. and A.D. with the coming of Christ as the major turning point in the history of the human race.
As an Asian enthusiast, I often find myself reminding people that things that are considered as basic as the numbering of years are not universal, but change from culture to culture. Of course, each counting method is very specific and changes depending on that culture’s history.
While the West marked its calendar with a single turning point stemming from the coming of God to the earth. Eastern cultures such as Japan measure their years by marking the coming and going of their own gods, the emperor. In Japan, the numbering of the year is dependent upon the current reigning emperor. This practice, while sometimes inconsistent throughout history, was standardized during the reign of Emperor Mutsuhito (more commonly known as Emperor Meiji) in 1868, beginning the Meiji-era. Each Emperor of Japan has a given name and a posthumous name that he is known as only after he has died. This stems from a common funereal practice of giving those who have died a new name so as to avoid them being summoned from the dead or coming back to haunt the living.
While the emperor does have a given name, such as the well known Emperor Hirohito who reigned during the Second World War, few Japanese use the Emperor’s name in referring to him, considering it disrespectful. They instead refer to him as Tennou Heika (His Majesty the Emperor). It is only after his death that Emperor Hirohito began to be called by his posthumous name: Emperor Showa. However the years in Japan were measured with his posthumous name since the day he ascended the throne in 1929, beginning with Showa Gannen (The first year of Showa) until his death in Showa 64 (1989).
While the emperor of Japan hasn’t had any real political power since the end of World War II, respect for the Emperor still remains and he continues to reign as a symbol of the Japanese people and the years are still measured in terms of his reign. Japan currently uses both western numbering and their own imperial numbering, imperial numbering is used in official documents and on Japanese calendars. Last January, we welcomed the year 2009 in the west, the Japanese rang in the year Heisei 21, or more officially, the 21st year in the reign of His Majesty the Emperor Heisei.
Further Reading
National Diet Library, Japan: http://www.ndl.go.jp/koyomi/e/
Cole G. is Editorial Assistant for East Asian History/Nonfiction and Historical Fiction. He is an aspiring linguist and writer with a passion for things of the Orient. He is especially interested in the histories of China and Japan. When not studying or reading, you can find him pursuing adventure in some far flung place across the globe.
IMAGE: Portrait of The Emperor Godaigo (後醍醐天皇御像) from Miru Yomu Wakaru Nihon No Rekishi 2 Chusei, 1993, Asahi Shinbun-sha, 14th Century.

By Cole Garrett (Vanderbilt University)
The Emperors of China (starting from the 6th century BC and lasting until the overthrow of the Emperor and declaration of the republic of China in 1912 AD) used Eunuchs and shrouded themselves in mystery in order to maintain power over their empire. Access to the emperor in Imperial China was limited to his closest advisors, concubines, and the eunuchs. Other than the emperor himself, eunuchs were the only men allowed to live in the Forbidden City.*
The exclusivity of the imperial residence shrouded the emperor in mystery, helping him to maintain his power as a deity of the Chinese people. No one aside from the Eunuchs and the Emperor’s many wives and concubine were allowed into the inner sanctum. To gain access to this forbidden world, many men (or children urged by their parents) would voluntarily undergo castration in order to be admitted into the Forbidden City.
While Eunuchs in other parts of the world were simply castrated, essentially removing the eunuch’s sex drive, eunuchs in China were not only castrated, but fully dismembered. In the eyes of the Chinese, this insured that the eunuchs would not give into temptation from the emperor’s many beautiful concubines. Although a relatively effective means of sex control, eunuchs developed a reputation of being foul smelling, as urination was hard to control.
Castration and the use of eunuchs in imperial courts did start, at first, as a punishment in 6th century BC. Criminals and prisoners of war were castrated and made to work in the Imperial courts. As the imperial court of China became continually more lavish, the need for eunuchs increased and castration and service in the imperial court changed from a punishment to a tradition and an honor.
To become a eunuch, the potential court attendant would present himself for surgery in a hut outside of the palace gates. He would then be given opium and have his genitals washed with hot pepper water. Surgeons would then ask the potential Eunuch three times, “will you regret it or not?” and if he flinched or showed signs or anxiety, the surgery was cancelled, otherwise, the man was held down while his genitalia were removed. The surgery took a hundred days to heal.
*The Forbidden City is named as such because access to the palace was incredibly limited. Those who served the Emperor in his home were not permitted to leave, and very few people were permitted to enter the city except under very special circumstances.
Note from the author: I am largely indebted to Hannah Pakula’s new book, The Last Empress
, for the original inspiration and information for this article.
Further Reading:
Book: Hidden Power: The Palace Eunuchs of Imperial China
by Mary M. Anderson
Article: Hidden Power: The Palace Eunuchs of Imperial China
Eunuchs of China
Castration Secrets of China’s Last Eunuch Revealed
New York Times: Death of the Emperor’s Last Eunuch
Report of Eunuchs to Royal Asiatic Society, 1877
IMAGE:Prince Zhanghuaiâs Tomb, Eunuchs, Image from: Paludan, Ann. (1998). Chronicle of the Chinese Emperors: the Reign-by-Reign Record of the Rulers of Imperial China. London: Thames & Hudson Ltd. ISBN 0500050902. Page 115.
Cole G. is the Wonders and Marvels Editorial Assistant for East Asian History/Nonfiction and Historical Fiction. You can read more about him here.