Category Archives: Food and Drink

Muffin Man

English Muffin

By Beth Dunn

Was George Handel and a buttered muffin inadvertently responsible for the creation of the British Museum?

Well, probably not.

But honestly? I wouldn’t rule it out, either.

So you know the British Museum. First public secular museum, established in 1753 when Sir Hans Sloane passed away and left his absurdly large and varied collection of rare books, antiquities, and just downright oddities to the British Crown.

Sloane was a wildly successful London doctor, one who counted Samuel Pepys and Queen Anne among his patients, and who had amassed a cabinet of curiosities so large that he had to buy the house next door just to give him enough shelf space for it all.

Distinguished visitors would come from all over to peer at his whatnots, to marvel at his whoosits.

Then he passed away and left it all to the nation, who responded with characteristic ingratitude, a great deal of Parliamentary wrangling, and no small amount political corruption that eventually resulted in the creation of the British Museum.

What’s odd about this story is that it is hardly possible to research the early days of the British Museum without coming across the following story with what one can’t help but notice is alarming frequency:

Sloane’s house was visited by numerous people. Among them was the composer Handel, who is said to have outraged his host by placing a buttered muffin on one of his rare books.

For the life of me, I cannot stop thinking about that damn buttered muffin.

What kind of muffin was it? Was it more extravagantly buttered than most? Exactly what sort of baked good was called a muffin back in the 18th century, anyway?

Was Handel some sort of countrified rube, who simply thought that rare books made excellent substitutes for plates and saucers, or was he trying to make some kind of point? What book was it?

Was it this near catastrophe that convinced Sloane that his collection needed the protection of the British Crown, once he himself was no longer around to protect his books from the menace of butter-laden muffins, crumpets, and scones?

Even more intriguingly, is there in some dim and dusty corner of the British Library (where all the books of the British Museum eventually found a home) an old, rare book with one very faded, but barely discernable circular grease stain on it?

These are the sorts of questions that leads one to investigate, late at night and into the early morning hours, the history of the English Muffin, and to discover (to one’s great delight) that the muffin was in fact a highly fashionable foodstuff in the 18th century.

Which would explain why it was being served to distinguished visitors to what one has to assume was one of the more exclusive drawing rooms in London at the time.

Muffins were huge. They were a tremendous fad, catching on among the snacking classes with such fervor that scores of muffin factories soon popped up all over London. Jane Austen even mentioned muffins in her novel Persuasion, and not merely as a particularly apt way of describing the hot, buttery Captain Wentworth.

Did Sloane realize the peril his collection might be in, if left open to the slings and arrows of outrageous baked goods?

Or was Handel just a bit of a jerk?

Hard to say.

But in the midst of this deeply appealing line of research, I suddenly remembered another buttered muffin story, this time about one of the American founding families. I got very excited for a few minutes, imagining that the tale of the buttered muffin was some sort of universal flood story, found in one form or another in all known cultures, varying only in the shape and size of the muffin, or in the amount of butter involved.

Alas, it was a more prosaic tale that that. Something about a young lad who was named after Benjamin Franklin, and who took it upon himself to instruct First Lady Dolley Madison in the art of properly buttering your muffin. If you’ll excuse the expression.

‘Why, you must tear him open, and put butter inside and stick holes in his back! And then pat him and squeeze him and the juice will run out!’

Which seems a very sensible way to eat a buttered muffin, if you ask me.

What’s truly excellent about this story is that it is a reminiscence of Thomas Jefferson’s great-granddaughter, Ellen Wayles Harrison. And that the story took place at Monticello.

Buttered muffins. Present at the creation of so many great things.

Perhaps now you, like me, wish to know just how Thomas Jefferson ate his muffins.

Very well, I shall tell you.

To a quart of flour put two table spoonsfull of yeast. Mix . . . the flour up with water so thin that the dough will stick to the table. Our cook takes it up and throws it down until it will no longer stick [to the table?] she puts it to rise until morning. In the morning she works the dough over . . . the first thing and makes it into little cakes like biscuit and sets them aside until it is time to back them. You know muffins are backed in a gridle [before?] in the [fire?] hearth of the stove not inside. They bake very quickly. The second plate full is put on the fire when breakfast is sent in and they are ready by the time the first are eaten.

Who’s hungry?

 

Beth Dunn is a novelist, blogger, and geek. She writes at An Accomplished Young Lady, and gets pretty worked up sometimes about baked goods.

 

Image by foonus

An Epidemic Caused by Alcohol: Beaune, 1746

By Lisa Smith (W&M Regular Contributor)

After the Battle of Rocoux (11 October, 1746), several Dutch prisoners of war were held in Beaune (Burgundy).  Townsmen were recruited as guards, with local lawyers and physicians – men of responsibility – as captains. Physician Vivant-Augustin Ganiare (1698-1781) expressed concerns about the prisoners being a potential source of contagion in November. They had dysentery and seemed to be the source of a local worm outbreak.

Over Christmas, several young captains provided their men with wine and tobacco to help morale, which led first to “bacchanals” and then to the worst-ever hangover: a flu-like epidemic for the whole town. Men, especially those who had been on recent guard duty, were the main victims. Women and children in turn caught it from male family members.

An unnamed ‘Monsieur’ aged 37 was typical. He spent two nights on watch with his friends, where they drank and danced with the prisoners. Off duty, he ran about the streets in “excessive joy”. The alcohol’s effects were worsened by sudden temperature changes between the heat of revelry and the cold outside.

Fraternization was bad enough, but the underlying problem was failed leadership. Ganiare was unsurprised that nearly all of Monsieur Navetier’s men had died since Navetier had been particularly generous. The captains should have known better than to give their men booze. The entire town now suffered from their foolishness!

Ganiare maintained detailed notes of interesting cases and monthly summaries of general health trends, crops and weather. As a man of science, Ganiare wanted to identify patterns in epidemics and weather; as a religious man, he hoped to see the hand of God in nature. By uncovering nature’s secrets, he hoped to control disease outbreaks.

This time Ganiare had no need to search further for nature’s secrets. His conclusion? The epidemic, caused by fraternization and carousing, had been entirely preventable.

A cautionary tale for the festive season…

Lisa Smith is an Associate Professor of History at the University of Saskatchewan. She writes on gender, family, and health care in England and France (ca. 1600-1800).

Image:  Hospital (Hôtel-Dieu), Beaune: courtyard. Credit: Wellcome Library, London.

 

Tales of an old English Christmas

by Stephanie Cowell (W&M Contributor)

Some years before I became a novelist, I was a wandering English Christmas minstrel. I gathered legends and customs of Christmas in England from the medieval through the Victorian and put them together in a lively narrative. I added about twelve carols, from the obscure “There is no Rose of Such Virtue as is the Rose that Bore Jesu,” to “Deck the Halls” and handed out song sheets.

I was a professional singer then (high soprano) and of course I drew on my love of English social history.

I gave the program in the most interested places (and the audience sang with me, though no one knew “There is no Rose…”) In one private party at a jeweler’s shop, when we got to the “five gold rings” part of “The Twelve Days of Christmas,” the jeweler ran to his safe and danced through the room with a tray of precious rings. At another party, the host had designed a feast to go with the program, including a suckling pig with an apple in its mouth and a sad look on its little roasted face. I almost shrieked. I gave An English Christmas in a historical mansion lit only by candles and felt I had stepped into another century.

Misplaced among my papers is a copy of the script, but reaching back into my memory here are a few of the stories:

The real truth behind the carol “The Boar’s Head.” Somewhere in the twelfth century a student was walking on a road outside Oxford, reading a sacred book when suddenly a fierce boar rushed from the bushes to attack him. Having no weapon to defend himself, the quick-thinking student stuffed his book into the beast’s mouth, thus choking it. He then cut off its head and carried it back to college for dinner. This proves that learning is useful.

Good Queen Bess greatly encouraged the giving of New Year’s Day gifts to herself.

During the Puritan regime, Christmas feasting was forbidden. Some took it as a day of fasting and all suggested carols were very depressing, about death and hell etc.

A recipe for gilded peacock. Alas, the details are lost to my memory (I was never much of a cook) but a major newspaper printed part of my recipe and when they asked me what I was planning to make for my own family for Christmas, I said, “Something much simpler.”

Wishing you all good cheer and merry wassail this season!

About the author: Historical novelist Stephanie Cowell is the author of Nicholas Cooke, The Physician of London, The Players: a novel of the young Shakespeare, Marrying Mozart and Claude & Camille: a novel of Monet.  She is the recipient of the American Book Award. Her work has been translated into nine languages. Her website is http://www.stephaniecowell.com.

A Marvelous Dinner Party

 

Footed plate for Louis XV’s “service bleu céleste.” Vincennes Manufactory. 1754-5. Boughton House.

Madame de Pompadour, mistress of Louis XV, had a serious passion for porcelain. She took a leading role in patronage and artistic influence at the French manufactory at Vincennes, which produced the finest objects in the realm in the 1750s. The king provided the economic support to ensure that Pompadour and his court could overindulge in these luxuries. He purchased the manufactory, restricted the movement of workers, and entrusted direction to the head chemist at the Académie des Sciences, Jean Hellot. In return, the manufactory lavished the monarch and mistress with exquisite wares designed in their honor.

One innovation that charmed the court hailed from Europe’s leading porcelain manufactory at Meissen in Saxony. Meissen’s chemists had perfected a new form in porcelain—the plate—and hatched the novel idea of an entire service of cups, plates, and servers painted with the same pattern. Louis XV asked Vincennes to copy the new form and produce the first French dinner service. For the occasion, Hellot, who was a specialist in paint, experimented with a color never before seen on porcelain wares. He wanted an underglaze rich enough to cover a whole area of the vessel—color had formerly been too thin to coat a large area well and was reserved for small designs or trim. “Celestial blue” (bleu céleste) formed a bright heavenly orb in the center of the plate and proved worthy of special presentation.

Anecdote has it that one evening in February, 1755 the service sat waiting in boxes around the royal dining room. The king planned to unveil it ceremoniously by involving guests in the ritual. He gathered the nobility before the group of crates. Everyone in attendance was asked to open one and unwrap a celestial “masterpiece.” This spectacle of the marvelous dinner plate nicely captures the excitement around the art of the table when the full porcelain service first became the must of the fashionable dinner party.

 

Christine A. Jones teaches French 17th/18th-century literature and culture at the University of Utah. She writes on fairy tales, porcelain, dance, and, most recently, wine.

Wandering the Virtual Stacks

By Tracy Barrett, W & M Contributor

I love poking through library shelves, stumbling on books whose existence had never occurred to me; finding, next to the book I’m looking for, an even more interesting one; marveling at titles (a recent favorite: The Thirteenth: Greatest of Centuries—take that, people who call the Middle Ages barbaric!); feeling somehow proud that the book I’m clutching was last checked out during the Second World War.

Now I do most of my research by typing keywords into little boxes on a screen. But it’s occurred to me that the way one on-line hit leads to another that leads to another is the same process, and can take you to—well, not to entire books extolling the brilliance of the 1200’s in Europe, but to a fact that will make a scene or a character gain that little bit of depth that will bring it to life.

Case in point: the copy editor on my young-adult novel Dark of the Moon pounced on a passage where I said that Theseus’ stepfather grated cheese over a bowl of lentil soup. “Did the ancient Greeks have cheese graters?” she asked.

Well, of course they had some way of consuming hard cheese—they wouldn’t throw it out. But that got me wondering about how exactly they made it edible, so I set out to look for an answer.

Here’s what I learned:

  • Not only did the ancient Greeks have cheese graters, they looked remarkably like the ones we use today.

    A knestris!

  • The Greek word for “cheese grater” is κνήστις (knestris, in the Latin alphabet) or τυρόκνηστις.
  • When the women in Aristophanes’ Lysistrata go on a sex strike to force their husbands to quit fighting, they renounce a sexual position called “the lioness on the cheese grater.”
  • The spot on your back that you can’t reach to scratch is called the “aknestris.”

How many of these facts did I wind up using in Dark of the Moon? Only the first, and it all it did was confirm that what I had already figured out must be accurate. But the search gave me a lovely wander through the virtual stacks.

 

Tracy Barrett is the author of numerous books for young readers, most recently two young-adult novels set in ancient Greece, King of Ithaka and Dark of the Moon. She lives in Nashville, TN, where she teaches at Vanderbilt University.

Top Five Uses In Ancient Times For That Wonder Drug – Honey

By Vicki León

Top Five Uses in Ancient Times for That Wonder Drug - HoneyThe Greeks, the Romans, the Egyptians – even the Babylonians couldn’t get enough of the gooey golden stuff. Sugar craving, you say? That wasn’t the half of it.

1. Honey was used to cure almost everything – and with good reason. Its antibacterial properties were far superior for burns, abscesses, and wounds than the other two leading remedies: dung and rust.

2. Want to madden your opponents? Look no further. “Mad honey,” produced by bees from laurels, rhododendrons, and azaleas, contained potent compounds like grayanotoxin that did a number on hearts and nervous systems. More than one ancient army put mad honey in the path of the enemy, causing its mass collapse – followed by slaughter of the lambs.

3. A low dose of “mad honey” was also the get-high choice for oracle prophesying, ecstatic religious rites, adventurous drinkers, and merry maenad frenzy at women’s festivals.

4. Funeral feast cuisine: honeycakes were a must-have for every newly dead person to carry into the underworld. Why? They were needed to get past Cerberus, the 3-headed dog. The savage beast guarding the gates to Hades’ realm, Cerberus had an inexplicable sweet tooth.

5. Urgently need to embalm a corpse? Nine out of ten aristocrats, including Alexander the Great, preferred mellification, the elite art of embalming with honey. Did the technique get results? Certainly did for Alex, who looked Great for at least 538 years.

About the author: Vicki León is the author of 34 nonfiction books, her most recent being How to Mellify a Corpse.

How to Mellify a Corpse

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It’s rough, but someone has to do it….

Eglise Saint-Jean de Malte

By Holly Tucker

While Wonders & Marvels hums along as usual (with the help of my amazing editorial team), I’m actually spending the summer in France. Yes, France. To be more precise, the South of France. Aix-en-Provence. Yes, it’s a rough life.

I’m here teaching at my university’s study abroad program. We’ve had a program in Aix for almost 50 years. One of the greatest perks for faculty is that we get to teach in rotation here.

Several years ago, my family and I spent a full year in Aix. So being here is like coming home. In fact, just yesterday, we had our neighbors—whom we’ve known for years–over for an American breakfast. You can imagine how fun it is to serve grits and bacon here!

Aside from the grits, I can’t begin to tell you how delicious it is to be here. First, of course, because of all of the delicacies to be found. Fresh fruit and vegetable markets dot the city each day. Olives, tapenade [an olive spread], fresh goat cheese, and wine—de préférence, rosé, are a staple for our evening aperitif.

It’s delicious to me for an even more important reason, however. As a professor, I am nearly giddy with the opportunities my students and I get to share together. I’m teaching a course called “Textes et Contextes,” which covers history, art, and literature from the Middle Ages to the Eighteenth Century.

Last week, I talked to the students about medieval architecture—and particularly the shift from Roman to Gothic styles in church construction. A student had a question about a specific type of arch. I pulled up some Google images to give her a better idea. Then it occurred to me…duh, we were literally RIGHT NEXT DOOR to a 13th century church: Saint Jean de Malte.

Fred Harvey and his Bird’s-eye View of History

By Stephen Fried

When I set out to write a book about Fred Harvey–who all but invented the American hospitality industry at his trackside restaurants and hotels between Chicago and Los Angeles along the Santa Fe–I thought I’d be writing a business biography set in the late 1800s, with some nice historical touches of the Wild West. It didn’t occur to me until about six months into the process that the story would actually have to extend two generations beyond Fred—all the way through the 1940s (when the physicists from Los Alamos used the Fred Harvey hotel, La Fonda, as their regular Santa Fe watering hole for successes and setbacks.) So instead of a historical biography, the book would need to be, for lack of a better term, a biographical history (which is why it took six years and not the two I promised my publisher.)

Fred, his son Ford, their top managers and the generations of their beloved waitresses, the “Harvey Girls” were afforded a birds-eye view of an enormous number of events in U.S. history that we often take for granted, and sometimes learn about pretty dryly. So I decided to recreate as many of the events that Fred and his employees experienced as I could, based on a new reading of original newspaper accounts (some on microfilm others, mercifully, now available on ProQuest) and then cross-referenced with the cache of never-before-seen Harvey family datebooks, correspondence and business files, as well as Santa Fe railroad archives.

Vix krater

By Paul Cartledge

Many types of Greek manufactured goods passed from the Aegean Greek world through Massalia to the natives inland. Surely the most impressive single object by far was the so-called Vix Krater, a massive wine-mixing bowl of bronze (1.64m. tall, 208kg. in weight, capacity 1,100 liters . . .), made possibly in Sparta in about 530 BCE.

This wondrous artifact was ultimately deposited in the grave of a Celtic princess at the eponymous Vix, near the confluence of the Rhône with the Seine. It represented very likely a combination of economic, social, and political investment – a diplomatic gift from the Greeks to a local native chieftain, perhaps, but at the same time a vessel with a practical function, namely to mix wine with water for consumption at some enormous Celtic carouse.

But where did the wine itself come from? Whether or not that mixed (or not) in the Vix Krater was in fact locally produced, it certainly could have been so – but only because the Greeks of Massalia had introduced the grapevine to the Provence region for the very first time just a couple of generations or so earlier. By 600 viticulture had been an established and fundamental feature of agriculture in the Greek heartlands of the Aegean for over a millennium and a half. Much of the wine produced there, though, was probably nothing special to taste; the addition of water, though a cultural necessity for properly civilized Greeks, doubtless also had a gustatory function.

However, during the early historical period certain Greek winegrowing areas – most notably the islands of Chios and Thasos – had developed wines of superior quality that were marketed far and wide in terracotta transport amphoras of distinctive local shapes. In its turn Massalia, once established as a wine-trader as well as wine-grower, created and exported, as a key element of its more general function as a major entrepôt, its own distinctive Massaliot brand of wine-transport amphora.

Paul Cartledge is the inaugural A.G. Leventis Professor of Greek Culture in the Faculty of Classics, University of Cambridge, and a Fellow of Clare College. He is also Hellenic Parliament Global Distinguished Professor in the History and Theory of Democracy, at New York University. He is the author, co-author, editor and co-editor of over 20 books, including his latest, Ancient Greece: A History in Eleven Cities. He is an honorary citizen of modern Sparta and holds the Gold Cross of the Order of Honor awarded by the President of Greece.

IMAGE:the famous Vix krater, dated to circa 500 BCE. It is the largest known metal vessel from the Classical Antiquity period

Cheese: a world of gastronomy

By Andrew Dalby

Nobody knows when cheese was invented, but it could have been one of the great ideas of the Neolithic revolution, nine thousand years ago.

The inventor was surely a traveller who thought of carrying milk in a bag made from an animal’s stomach, found that it had curdled, and decided to taste the result. This unknown benefactor of the human race (at least, of humans who can digest lactose) had discovered the only practical pre-refrigeration method of storing milk. Dairy farming could now provide food all year round, and not just for people who lived on the farm. Animals could be fully used for their milk as well as their meat, and one more foodstuff could be delivered to the towns where humans were just beginning to live.

One more foodstuff? That isn’t the full story. Cheese is not one food but an infinite range of flavors and textures, a whole world of gastronomy. Any neolithic townie might appreciate the difference between new and mature cheese, cheese from the eastern lowlands and the western hills, cheese from sheep and goats and cows. Among the earliest pyramid burials, around 3,000 BC, archaeologists identified a fortunate ruler of both halves of Egypt who was dispatched to the next world with labelled supplies of ‘northern cheese’ and ‘southern cheese’.

Ancient Greeks imported cheese from Sicily. Classical Romans sampled it from all round the Mediterranean, though some still preferred the smoked cheese that reached perfection in Rome’s crowded Velabrum district. Charlemagne, who ruled France and Germany in AD 800, is the first recorded fashion-setter to appreciate blue cheese (was it Roquefort? No one knows). Rock-like Parmesan and runny Brie were already Europe’s favourites in the 15th century. Cheese-making was among the most essential skills of the early colonists of the New World. Globalization? Cheese was far ahead of the game.

Andrew Dalby is a linguist, translator and historian, based in France. He is the author of Cheese: A Global History – Edible) and many other books including Siren Feasts: A History of Food and Gastronomy in Greece (1996), which won the Runciman Award. Andrew also makes hard cider…in France; where he recently enjoyed a holiday bottle!

IMAGE: Sheep are milked and maids carry the milk home: from the Luttrell Psalter, about 1340