Hints of Cherry and Witch’s Urine? (1400 AD)
The situation was better if you happened to live in northern Italy’s alpine province of Friuli on the border with Austria (still a fine wine-producing region), because there dwelt a team of occult heroes: the benandanti, or Good Walkers, a revered group of men who practiced white magic for the protection of local vintners. These specialists were identified at birth – they emerged from the womb with their faces wrapped in the caul or amniotic membrane – and as they grew up, they were instilled with a sense of sacred duty. By adulthood, a Good Walker would regularly slip into a deep, trance-like sleep, when his spirits could leave his body and sally forth to do battle with the witches. Not only would these spirits protect the wine in the cellars, they saved the annual crops from devastation and stopped witches from sucking the blood from infants or stealing souls from the innocent. Often,
SOURCE/FURTHER READING: Ginzburg, Carlo, The Night Battles: Witchcraft & Agrarian Cults in the Sixteenth & Seventeenth Centuries
Tony Perrottet is author of Napoleon’s Privates: 2,500 Years of History Unzipped
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Very interesting article. It seems witches were scapegoated for just about everything in this era.
I was interested to learn recently that, in spite of the notorious incident at Salem, witch fever never really got going in the colonies, and was much more devastating in Europe. In fact, those leaders who were involved at Salem lost their reputations and influence when the extent of the debacle became known. If you decide to write any more about this topic, I’d love to read your thoughts on why you think the Americas largely escaped the witch burning craze.